LEAVING ORGANIZED RELIGION
by Ron Wood
Idealism and perfectionism can be a cover-up for lawlessness. We
can say, "I wont join a church until I find the perfect
one." With that prideful attitude, wed better not join
it, for then it would no longer be perfect! We overlook the beam in
our eye and see the mote in everyone elses eyes. We remain disconnected,
justifying our isolation by finding fault with leaders in the church.
Our independence can be fanned into flame by our desire to see renewal.
Then, our criticism takes on a prophetic tone: "Youve fallen
short! Everyone else but me needs to repent!"
A dear friend of mine was blessed with the return of his wayward
daughter. After a few months of once again being a participating member
of the family and their wonderful church, she complained, saying,
"I feel like I am losing my independence." Her gracious
father said to her, "If you havent lost your independence,
then you dont understand the kingdom of God."
There never will be a perfect church. Why? Because it is made up
of people being saved from their sin and selfishness. Consider the
material God has to work with. What if the best he has to utilize
is no better than you or me?
There is always a tension between the ideal model and the best that
we can do with the current level of grace or understanding we now
have. For example, our human family is never perfect, yet we strive
for the best. Do we throw away the family because it isnt perfect?
Of course not! We know we are walking out Gods ways with imperfect
human beings, so we always need to be trusting, forgiving, even tolerant.
We need to see the ideal and then conform our lives to its pattern,
knowing in advance we will always fall short and need grace from God.
Tension exists as we struggle to bring the actual into line with the
ideal described in the Bible. That means reformation is needed.
I am a reformer. The prophetic grace on my life gives me no choice.
I walk in the steps of men and women who pushed back the frontier
and paved the way for others to follow. I count myself among the pioneers,
not the settlers. Therefore, I understand the frustrations people
feel with the status quo, with the current state of affairs with organized
religion.
Some folks have come to the conclusion that they want nothing more
to do with the organized church. I have reacted in a similar way in
times past. I have even been proud of how disorganized or non-institutional
I was. I once even equated being disorganized and impulsive with being
anointed! This posture made me judgmental of the historic church.
For that attitude, I have deeply repented. God has since given me
a great love for all of his church.
In my radical posture, I thought I was being prophetic. Instead,
I was just comparing myself with others, approving myself and judging
them, and becoming arrogant in the process. I have discovered that
much of my reaction was in the flesh and was very unloving. It was
zealous, but immature. That isnt to excuse the carnality or
blind traditionalism of the historic church. It needs reformation
and renewal, desperately and urgently.
There is a new paradigm of church, based on a old model. It is radical
in the sense that God is taking us back to our roots. The word radical
refers to a root. We cant cut ourselves off from our lineage
and pretend it doesnt exist. Our history cant be undone,
only denied. Yes, the organized church is part of our heritage. But
thank God, a new era has dawned. God is changing his church.
God is pouring out the Holy Spirit on millions of Christians worldwide,
stretching the wineskins with new wine. He is also changing the authority
structure of the church. Apostles and prophets are emerging, thus
offering an alternative to independence or denominationalism.
Yet, in the midst of all this renewal, the historic church stands
at a crossroads. Many are joining in the flow of the river of God.
Others are watching from the banks, critical and doubtful. We need
to be patient and intercede in prayer, not be quick to shoot our skeptical
brothers. God hasnt given up on the organized church. He loves
all of his family, but he doesnt want any of us trapped in ignorance
and powerlessness due to substituting mans tradition for Gods
word.
Some factors should be kept in consideration. Here are points to
consider:
1) Dont Sink the Ship Yet!
The organized church is still the main "salvation station"
for millions of souls, and dis-organized religionists are not doing
very well at missions, evangelism, or discipleship. The fact is, God
is not the author of confusion, but of order. There can be no peace
apart from order. The larger any work grows, the greater is the need
for some degree of order, policy, protocol, and yes, even revised
tradition. God wants good government in his house. Good government
is a blessing from God. To some Christians who have an independent
spirit, any authority at all feels like a spirit of control. This
is a wrong reaction.
There is good authority in leaders appointed by God which should
not be resisted. There are, in Gods kingdom, captains of tens,
captains of fifties, captains of hundreds, and captains of thousands.
The leaders with larger spheres, like Moses of old, have to delegate
responsibility in order to better care for the people. This is natural
and ordained of God. I am delighted to report that it is possible
to be anointed of the Holy Spirit and be organized at the same time.
Both are aspects of Christs kingdom.
2) The Church is Changing
The church is in transition and in a state of flux. We dont
yet know what it will look like. Like a chick still in its shell,
we can only guess at its final appearance. We hope we will resemble
the church in the Book of Acts. We should be charitable in the way
we judge it in its formative stages. Have enough faith to believe
that God will complete what He has begun. We will emerge from our
limitations and traditions and look more like the Son of God, only
corporate.
God has spoken to several prophetic people that the
church as we know it will not be the same, either in its function
or its appearance, and that this transformation will occur in our
day. I believe this.
3) The Shape of Things to Come
When God has finished with his reformation, we will not be lawless,
prideful, or independent. Gods nature and Christs likeness
will be in us. That means persevering prayer, faith to be obedient
to all of his word, and grace-based evangelism abounding. We will
recognize leadership, be fitted into the body, and walk in covenant
love. The end result of the Spirits outpouring is not just independent
believers displaying charismatic gifts, but true community.
The true church is more than a gathering of believers around a water
cooler at work or over a coffee table at home. It must be organically
connected to its Head, even Jesus, and to his apostles. This connection
to Jesus is first by the Spirit, with no mediators. But it is also
relational, through Christs appointed leadersapostles,
prophets, evangelists, pastors, and teachers. (Eph. 4:11-16).
Jesus said that if we dont receive those he sends, then we
dont receive him. Relationship is a reality. God is ending our
isolation from one another. Apostolic networks are emerging. The Holy
Spirit is inspiring covenant connections with these new circles. There
really is a difference between a home Bible study and a church. One
is set order in order; the other is embryonic or dislocated, or worse,
perhaps even lawless.
Jesus only used the word "church" two times. First, he
referred to the universal church (Matt. 16:18), saying he would
build it himself. It was to be built on a rock, overcome hells
gates, and have authority. The second time, he referred to the local
church (Matt. 18:17). Here, he taught about forgiveness, reconciliation,
and church discipline. He had an expectation of righteous behavior
by church members.
Jesus builds the universal church. His apostles build local churches.
They are the "wise master-builders" like Paul and other
workers named in the New Testament.
Because some people have been wounded by man-made church systems,
or been scalded by abusive authority, we have to recognize that reformation
will not be without effort. Thank God for wise counselors and patient
instructors who can help us walk through the re-organization of the
church! Their experience is worth a gold mine.
If we are not careful, we can easily go beyond fighting traditions
and start wounding the Body of Christ or fostering a state in which
"every man does that which is right in his own eyes."
Jesus loves the church and gave himself for it. We should not take
part in anything that further fragments or disintegrates the church
which is Christs body. God hates those who cause discord or
disunity. The church is his temple, his dwelling among his people.
If anyone destroys it, he will destroy them. This is a solemn warning
by the Spirit (1 Cor. 3:16-17). We need to discern the body of Christ
in all of its wonderful variety and handle one another with love and
honor.
An attitude of humility helps us see that God isn't through with
the church. In fact, we may be called on to sacrifice our comfort
in order to help finish its reformation. When Jesus is finished investing
himself in his own church, then it will truly be a "church without
walls," whether or not it has elements still standing of organization
or traditional structures.
© 1998 by Ron Wood. Ron and his wife, Lana, have been pastors
more than 30 years. He has served as a State Coordinator for the U.
S. Strategic Prayer Network. Ron is best known for his prophetic writing
ministry. Ron & Lana are a ministry team. They are members of
Reconciliation Ministries International led by Bishop Joseph Garlington.
Ron & Lana were sent to Africa to help equip emerging apostolic leaders in the developing church.
If you wish to copy this article for free distribution, permission
is hereby granted to duplicate it provided there are no
changes or omissions made to this article and this byline is included.
The author asserts his moral rights of ownership. For more information
or helpful literature, visit our web site at touchedbygrace.org,
or e-mail us at ron@touchedbygrace.org.